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【书籍搬运】Ahzirr Traajijazeri “我们来硬的”

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原文地址:http://www.uesp.net/wiki/Skyrim:Ahzirr_Traajijazeri

“我们来硬的”

作者:无名氏

这是一本荒谬的书。不过就像虎人的一切事物一样,俗话说得好,“gzalzi vaberzarita maaszi”,也就是“荒谬都是必须的”。我要说的大部分内容大概以前没人写过,就算有,也没人读过。帝国人觉得应当把所有的事情都记录下来以供后世子孙阅览,不过每个出生在艾尔斯维尔的虎人小喵都天生熟悉历史,他们把这些跟母乳一起喝进肚子里了。

近来一段时间,可以说,我们从贪婪的利雅文伯爵手中争取解放故乡的艰苦斗争,已经吸引了很多同情者,甚至包括帝国人,也愿意加入我们的事业,不过很显然,他们根本就不懂我们的方针。我们的敌人,当然也同样不了解我们,不过这就是我们想要的效果,好比我们武器库中的一把秘密武器。我们的非虎人族的朋友,则理应知道我们是谁,为什么是我们和我们正在做什么。

虎人的思维是不知道反省的。我们就做我们在做的事,至于世界就让它见鬼去吧。把我们的哲学记录成词和为之辩护的都是外族人,我也不敢保证读完这本书你就一定能了解我们。抓住简单的真相就好——“q’zi no vano thzina ualizz”——“当我否定自己时,我就在告诉你真相。”

我们是兰瑞拉·克云。“佣兵的龇牙咧嘴”,“流浪者的笑”和“微笑的渣滓”差不多都是合意的翻译。这是个贬义的表达,不过实在是太好玩了所以我们就接受了。

我们胸怀怒火,不过脸上不会表现出来。我们为艾尔斯维尔而战,但就算是象征我们土地的尊贵的鬃毛长老发话了,我们也不会结成同盟。我们相信正义,但绝不遵守法律。

“Q’zi no vano thzina ualizz.”

这些不是规定,在虎人语里面也找不到一个能表达“规定”的词汇。用我们的话说,就叫他们“thjizzrini”——“愚蠢的教条”。

1、“Vaba Do’Shurh’do”:“勇敢是好事”

我们与渺茫的机会作斗争,与强大的泰姆瑞尔帝国作斗争。我们的事业是所有事业中最神圣的:守护家乡。如果我们失败了,我们就背叛了我们的过去和我们的未来。我们的死称为“Ri’sallidad”,大概可以解释成“烈士”这个具有最真实最美好的感情却常常被误用的词汇。我们尊敬他们的牺牲,并且,在我们的微笑之下,是对他们深深的缅怀。

2、“Vaba Maaszi Lhajiito”:“战略转移是必须滴”

我们与渺茫的机会作斗争,与强大的泰姆瑞尔帝国作斗争。因而恪守荣誉是疯狂的举动。的确,我们深爱着那些和帝国军队勇敢战斗牺牲的兰瑞拉·克云同胞,不过我可以向你保证,每一位Ri’sallidad都有一条没能成功的逃跑路线,死的时候还会说上一句:“我X!”

当大块头的胜辙-拉特族来到赛米西尔草原时,他会发现自己没法捕猎,甚至没法睡觉,因为娇小的奥尔菲克族会跳上他的后背咬他,在大块头反应过来之前就逃掉,不会留下任何的机会。最终,尽管大块头使出吃奶的力气想要抓住奥尔菲克族人,不过胜辙-拉特族往往是撤退的一方。他们是我们的近亲,我是说奥尔菲克族,所以我们采取他们的策略对抗强大的利雅文之虎。

要是你想加入实力雄厚的军队,喜欢坚定向前,后退者斩的话,那你就别跟兰瑞吉们搭伙了。我们会嘲笑你的自杀式的愚蠢做法,因为要是我们的话肯定会溜进河塘的芦苇丛中躲起来,坐观不可避免的大屠杀。

3、“Fusozay Var Var”:“享受生活”

人生苦短。要是你最近没有嘿咻过,拜托,放下这本破书吧,春宵一刻值千金哪。找一个骚骚的小妞或者帅帅的小伙,一个不够几个也行,你的腰部以下腿往上想怎么整就怎么整,不管咋地用不着装纯。我们和敌人大军的斗争还是可以放一放滴。

好吧。言归正传。

我们兰瑞拉·克云一起生活,一起战斗,我们深知利雅文和帝国不会轻易让步,我们的寿命也是一样。在我们拥有的有限生命里,我们不希望我们最亲密的同志们总是那么阴沉、呆滞、无趣、严肃,而且一辈子都是童男童女。我们要想这样的话,那我们就集体加入帝国的“刃”组织算了。

不要嫉妒我们的荤段子,我们的猥琐,我们的彻夜狂饮,还有我们的月亮糖。这些都是乐趣,不过利雅文方面不认同。所以我们都是很严肃地表达我们的幽默感。

4、“Fusozay Var Dar”:“杀人不眨眼”

人生苦短。真的是灰常灰常的短,要是有人跟兰瑞拉·克云作对就肯定更有体会了。

我们打仗从不讲究。要是有个敌人与我们面对面,我们可能会考虑一些选择,要是他的剑看上去很牛的话,逃跑也可以。如果他是背对我们的话,我个人比较喜欢冲上去一下撂倒,然后跳过去咔咔嘣嘣地咬断他的脖子。当然了,你说了算,按你的个性来就是了。

5、“Ahzirr Durrarriss”:“我们带给人民自由”

我们不能忘记我们的宗旨。我们为我们的大家庭而战,为了那些从富饶肥沃的马卡匹湖滨、马拉匹河畔被驱逐出去的虎人,那是他们和他们的祖先从上古时期开始就世世代代居住的地方。这是我们的战斗,却是他们的灾难。我们必须告诉他们,以免他们被流言蜚语蛊惑,要让他们明白,我们是为他们而战的。

鬃毛长老也好,皇帝也好,伯爵也好,他们可以发表演讲,颁布法律,并且在公众视野里生活,向人民阐释自己的政治倾向和哲学,以推迟不可避免的革命发生。而超脱于法律的实体,比方说我们兰瑞拉·克云,就要让我们的行动合乎我们的言辞。这意味着不仅仅是要打好仗,嘲笑我们晕头转向的敌人,还要努力把人民领上道来。我们进行的不是军事斗争,而是政治斗争。如果人民站起来反抗压迫者,压迫者就将注定失败,而我们则会获得胜利。

无论何时,黄金,月亮糖,以及我们坚实的臂膀,都会始终支援人民。尽管他们隐蔽不出,他们和我们还是会心连心滴。

6、“Ahzirr Traajijazeri”:“我们来硬的”

我们不能忘记我们的宗旨。我们是盗贼和暴徒,走私者和破坏者。要是我们无法拿下一座农场,那我们就把它烧成平地。如果有一座我们祖先心爱的荣耀无比的古堡被帝国窃据,而且守军誓死不降的话,那我们就把堡垒拆了。要是将这片土地从被利雅文侵占中解救出来的唯一办法是让它变得寸草不生的话,我们也照做。

我们想要我们的生活和我们的家园变回二十年前的样子,但如果无法实现的话,那我们就换一个其他的简单实用的目标。复仇,面带微笑。

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Ahzirr Traajijazeri
by Anonymous
The public manifesto of the Khajiit organization Renrijra Krin


This is an absurd book. But like all things Khajiiti, as the expression goes, "gzalzi vaberzarita maaszi", or "absurdity has become necessity." Much of what I have to say has probably never been written before, and if it has, no one has read it. The Imperials feel that everything must be written down for posterity, but every Khajiiti kitten born in Elsweyr knows his history, he drinks it in with his mother's milk.
Fairly recently, however, our struggles to win back our homeland from the rapacious Count ofLeyawiin have attracted sympathetic persons, even Imperials, who wish to join our cause, but, it seems, do not understand our ways. Our enemies, of course, do not understand us either, but that is as we wish it, a weapon in our arsenal. Our non-Khajiiti friends, however, should know who we are, why we are, and what we are doing.
The Khajiit mind is not engineered for self-reflection. We simply do what we do, and let the world be damned. To put into words and rationalize our philosophy is foreign, and I cannot guarantee that even after reading this, you will understand us. Grasp this simple truth -- "q'zi no vano thzina ualizz" -- "When I contradict myself, I am telling the truth."
We are the Renrijra Krin. "The Mercenary's Grin¸" "The Laugh of the Landless," and "The Smiling Scum" would all be fair translations. It is a derogatory expression, but it is amusing so we have adopted it.
We have anger in our hearts, but not on our faces. We fight for Elsweyr, but we do not ally ourselves with the Mane, who symbolizes our land. We believe in justice, but do not follow laws.
"Q'zi no vano thzina ualizz."
These are not rules, for there is no word for "rules" in Ta'agra. Call them our "thjizzrini" -- "foolish concepts."

1. "Vaba Do'Shurh'do": "It Is Good To Be Brave"
We are struggling against impossible odds, against the very Empire of Tamriel. Our cause is the noblest cause of all: defense of home. If we fail, we betray our past and our future. Our dead are "Ri'sallidad", which may be interpreted as "martyrs" in the truest, best sense of that word which is so often misused. We honor their sacrifice and, beneath our smiles, mourn them deeply.
Our bravery most obviously shows in the smile that is the "Krin" part of our name. This does not mean that we walk about grinning like the idiotic baboonish Imga of Valenwood. We simply are entertained by adversary. We find an equal, fair fight tiresome in the extreme. We confidently smile because we know our victory in the end is assured. And we know our smiles drive our enemies insane.

2. "Vaba Maaszi Lhajiito": "It Is Necessary To Run Away"
We are struggling against impossible odds, against the very Empire of Tamriel. Honor is madness. Yes, we loved the Renrijra Krin who died in brave battle against the forces of the Empire, but I guarantee you that each of those Ri'sallidad had an escape route he or she failed to use, and died saying, "Damn."
When the great Senche-Raht comes to the Saimisil Steppes, he will find himself unable to hunt, unable to sleep, as the tiny Alfiq leap onto his back, biting him, and running off before he has a chance to turn his great body to face them. Eventually, though he may stubbornly hope to catch the Alfiq, the Senche-Raht always leaves. They are our cousins, the Alfiq, and we have adopted their strategy against the great tiger of Leyawiin.
Do not ally yourself with the Renrij if you yearn to be part of a mighty army, marching resolutely forth, for whom retreat is anathema. We will laugh at your suicidal idiocy as we slip into the reeds of the river, and watch the inevitable slaughter.

3. "Fusozay Var Var": "Enjoy Life"
Life is short. If you have not made love recently, please, put down this book, and take care of that with all haste. Find a wanton lass or a frisky lad, or several, in whatever combination your wise loins direct, and do not under any circumstances play hard to get. Our struggle against the colossal forces of oppression can wait.
Good. Welcome back.
We Renrijra Krin live and fight together, and know that Leyawiin and the Empire will not give way very soon, likely not in our lifetimes. In the time we have, we do not want our closest comrades to be dour, dull, colorless, sober, and virginal. If we did, we would have joined the Emperor's Blades.
Do not begrudge us our lewd jokes, our bawdy, drunken nights, our moonsugar. They are the pleasures that Leyawiin denies us, and so we take our good humor very seriously.

4. "Fusozay Var Dar": "Kill Without Qualm"
Life is short. Very short, as many have learned when they have crossed the Renrijra Krin.
We fight dirty. If an enemy is facing us, we might consider our options, and even slip away if his sword looks too big. If his back is to us, however, I personally favor knocking him down, and then jumping on his neck where the bones snap with a gratifying crunch. Of course, it is up to you and your personal style.

5. "Ahzirr Durrarriss": "We Give Freely To The People"
Let us not forget our purpose. We are fighting for our families, the Khajiiti driven from the rich, fertile shores of Lake Makapi and the River Malapi, where they and their ancestors lived since time immemorial. It is our battle, but their tragedy. We must show them, lest they are swayed by other rhetoric, that we are fighting for them.
The Mane, The Emperor, and The Count can give speeches, pass laws, and, living life in the open, explain their positions and philosophies to their people to stave off the inevitable revolution. Extralegal entities, such as the Renrijra Krin, must make our actions count for our words. This means more than fighting the good fight, and having a laugh at our befuddled adversaries. It means engaging and seducing the people. Ours is not a military war, it is a political war. If the people rise up against our oppressors, they will retreat, and we will win.
Give to these people, whenever possible, gold, moonsugar, and our strong arms, and though they hide, their hearts will be with us.

6. "Ahzirr Traajijazeri": "We Justly Take By Force"
Let us not forget our purpose. We are thieves and thugs, smugglers and saboteurs. If we cannot take a farm, we burn it to the ground. If the Imperials garrisoned in a glorious ancient stronghold, beloved by our ancestors, will not yield, we tear the structure apart. If the only way to rescue the land from the Leyawiin misappropriation is to make it uninhabitable by all, so be it.
We want our life and our home back as it was twenty years ago, but if that is not realistic, then we will accept a different simple, pragmatic goal. Revenge. With a smile.

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